GET doesn't want to change anyone's cultural and personal values. Rather GET wants to teach cultural awareness and flexibility. Trainees will gain the understanding and confidence to be 'value appropriate' and to use values as tools in exercising personal influence.
Trainees will become familiar with their own values and learn how to describe them to others in a way that conveys personal meaning. When people are aware of their beliefs and values, it becomes easier for them to understand, and even appreciate, other's belief systems. When cultural and value differences are well understood, they can be comfortably set aside long enough to establish and commit to common goals.
In the very popular, thoughtful, and practical book, Working with the Thais, by Henry Holmes and Suchada Tangtongtavy, the traditional hierarchical Thai model of effective leadership is described as a balance of two factors, phradet and phrakhun. Very simply put, phradet is characterized as an authoritarian dispenser of justice, administer of discipline, mediator and policy maker. In balance, phrakhun is described as a system of patronization providing for all material needs, protection, lending prestige, sponsoring education and rites of passage, giving rewards, and generally extending all of these benefits to the subordinate's family.
Holmes and Suchada elaborate on the traditional Thai organization model and explain the significance of a worker's status in an organization and how issues of loyalty, interdependence and expectations are effected. They show how key Thai concepts such as kreng jai and hai kiad, to name just two, also figure into this vertical system. It's a complex and highly sophisticated order that has been functioning well for many generations.
As Holmes and Suchada are careful to point out, these are descriptions of ideal norms, not the way any particular Thai individual leads or follows. They remind us that within any cultural grouping there will always be a wide range of individual differences. The Expat managers who are able to identify and discuss the various norms and values active in their multicultural work place will certainly have a significant advantage.
However, there is a second area of competency needed for managers to cope most effectively with the inevitable misunderstandings and frustrations that will result from differences in expectations. That is knowing how to create an atmosphere of trust and openness that facilitates an honest exchange of thoughts, concerns, ideas and feelings. Those managers who have the self-confidence and skills to set aside their defensiveness and listen with empathy and respond honestly can bridge enormous cultural differences to reduce stress and motivate.
Even with our wide range of personal and cultural differences, all of us earthlings do share some core human issues that have the potential to unite us. We have all struggled with our family, our sadness, our fear, our loneliness and despair. And, we have all been delighted by our loved ones and the feelings of belonging, our joy and our hope. To paraphrase Carl Rogers, 'our deepest, most personal and private issues are also the issues most universally shared by humankind.'
Cultural differences are real and they do add to workplace challenges. Being able to identify, label and understand them is a useful first step toward multicultural cooperation. The key, however, to establishing a comfortable and radically productive work place is being able to communicate personally, with courage and respect, and a real commitment to finding common ground. The New-Skills make that possible.